Category Archives: health and healing

Sorting Medical Fact from Fiction, Part IV: Vaccination, Variolation, and What Doctors Do Tell You

encased in plastic bubbles

Will we see more of this?

I wrote most of this on 10/27, and the HHS update I’m referring to below happened on that date. By a couple of days later things looked massively worse, with a record one-day case count of 1082 and a real threat to our health care system and its exhausted workers. We knew fall was likely to be difficult, and it is, here and in so many places.

As I write on this scariest 10/31, I’m thinking of the Berlin Philharmonic’s concert earlier today. The full orchestra was on stage together for the first time in all these months; they had been using smaller ensembles only. More amazingly, the seats were packed with audience members, whereas last week they had been separated by empty seats in between. I was boggled and a bit jealous that they had managed this. Weren’t things a lot worse in Germany too? Then came the announcement at the end of the show telling us that the orchestra’s hall would be closed Nov. 2-30. It was fun while it lasted….

Last time I talked about the epic stupidity of the Great Barrington Declaration.  Then, a couple of days ago, I saw that someone I had long admired and followed, Lynne McTaggart, had endorsed it and was telling people to sign it.  I guess I should have expected that, but I was still in shock.

The reason I should have expected it is that Lynne’s long-term brand is What Doctors Don’t Tell You.  So when Doctors Do Tell You and what they say is actually true, if you have the point of view that doctors are always trying to deceive you, you can’t hear them.

I’m trying to come to terms with this and with the gigantic number of people who STILL, despite the catastrophic spike in COVID-19 cases across the country, refuse to understand that they need to change their behavior if we are ever to get through this.  It’s gotten to where we seem to be unintentionally running the experiment the Great Barrington people were advocating. And it’s not going well.

Something occurred to me this morning: Maybe the deniers and anti-maskers and open-everythingers are unwilling to believe the virus is really so bad because the truth is just too painful and hard to face.* I mean, every day at least once I experience a moment of shock when it hits me again that this is really happening. It’s been like a bad dream all along. Do you have that feeling, too, that you’re going to wake up any minute now, but then you never do?

If someone has that persistent feeling of unreality, and then they are bombarded with messages that the pandemic isn’t real, perhaps they can be forgiven— just a little— for trying to find refuge in the belief that it’s all a hoax, or at least the danger has been overblown, so that there’s no problem with their usual habits. Nothing having a beer with their friends in a crowded bar can’t solve.

Today [10/27] I attended the weekly web update from Dr. David Scrase, the head of the New Mexico Department of Health and Human Services. Dr. Scrase manages to inject some gentle humor into the march of facts, even when the numbers are looking as dire as they have lately, and he always speaks with compassion as well as honesty. I get to these meetings most Tuesdays, and whenever possible I also hang out with a bunch of infectious disease and public health experts on Mondays at a UNM ECHO session. These are good people, doing their best to navigate rough and uncharted seas. They are Doctors Who Do Tell Us— to the extent that anyone knows anything for sure.

I hope HHS won’t mind that I’ve grabbed a couple of today’s slides to show you. This one illustrates the dizzying rise in cases in the past couple of weeks. What I’d like you to look at here is the sharp upward swoop of the purple line, the one that shows cases in people ages 35-64. The green line showing those 18-34 is less dramatic, but it’s pretty substantial. And you can see that cases are also notably up in kids and teens as well. If you’re still thinking that only older people are vulnerable to this disease, well, you are wrong.

In some parts of the country the virus is considered to be out of control, including places like the Dakotas who hardly had it at all for so long. I hope New Mexico’s case counts don’t reach that level. I hope they haven’t already. But getting back to a better situation requires a population that is united in doing all the right things, and we aren’t seeing that.

Now for another denier contention, the idea that if you do get COVID you’ll just get over it and everything will be fine, no big deal. Uh-uh. The following slide makes it clear that long-term symptoms are not just happening to an unlucky few, but are actually very common even in “mild” cases.

Here’s more about the brain damage that can accompany all this unpleasantness:
https://www.reuters.com/article/health-coronavirus-brains-int/covids-cognitive-costs-some-patients-brains-may-age-10-years-idUSKBN27C1RN

Deniers also like to believe that if against all odds they somehow come down with the illness, it will be like the president told them, they’ll get the latest greatest treatments, which are miraculously effective. While I hope every patient will get the best possible treatments at the earliest possible time, the more patients need them at once, the less likely that becomes. The main limiting factor at this point is not so much hospital beds as skilled personnel to staff them. And one of the limitations on health care professionals being available is that some of them are getting COVID themselves.

Dr. Scrase told us that the health care personnel who get sick are usually not getting infected at work, but rather at social gatherings in the community— the same way that most of the laypeople are getting infected. The people who should know better are apparently doing the same dumb things as the rest.

At this point please imagine that I am shaking you and screaming that you don’t need to have a birthday party and invite 50 of your closest friends!

But pretty soon there is going to be a vaccine, you say, and we’re all going to be able to live our lives any way we want to again. Yes, in the next few months there is likely to be at least one vaccine that will be available to at least a few people, most likely front-line health care workers to begin with. That will start to help a little. But as you’ve probably heard, even in a best-case scenario of a very effective vaccine, it’s going to take ages to get shots to everybody who wants them. Not to mention the fact that many people will not want them. No matter how this goes, all that masking and distancing stuff that we hate is likely to be necessary for a very long time.

Now we’re going to look at how good a vaccine has to be in order to be useful, and how we can tell whether a vaccine candidate will meet that standard. What percentage of the time does a vaccine have to work in order to be considered effective? What percentage of the population needs to be vaccinated in order to create herd immunity (which is purely a vaccine-related concept, by the way)? There are formulas that can inform these decisions.

The following article is a month old, and that’s ages in COVID time. I’m including it because it gives a layperson-friendly explanation of how researchers decide whether a vaccine is working and whether it’s ready to be given to the public at large. Pfizer was supposed to have big news about its trial around the end of October, but that hasn’t happened as yet. Whether Pfizer’s effort pans out or not, this clarifies how to think about the process and what it all means.
https://www.propublica.org/article/a-real-vaccine-before-the-election-itd-take-a-miracle

I was surprised to see how few cases these momentous decisions may be based on. Especially with this unprecedentedly rushed research program, it’s hard to feel confident that we’re seeing real effectiveness, and even harder to feel confident about safety. About the same time that I read the ProPublica piece, I came across a September interview of Dr. Paul Offit by Dr. Eric Topol on Medscape, in which he expressed his own doubts. That really caught my eye. Dr. Offit has been a huge cheerleader of vaccines in general, very publicly gung-ho about them. If he is feeling cautious about COVID vaccines, I thought, there must really be something to be cautious about. He expressed some skepticism about both the drug companies’ promises and the politically compromised FDA.

“So you have this difficult-to-characterize, elusive virus that you are now about to meet with a handful of vaccine strategies for which you have no commercial experience,” he said. “I think you can assume that there may be a learning curve here.”

There are so many important points I wanted to quote in this interview that I have to ask you to go and read it for yourself. Honestly, you should. It’s a little unnerving, but it should also leave you with the feeling that there are some reasonable safeguards in place. Since it’s necessary to sign up with the Medscape site to read articles (although it is a free service), for your convenience I’ve parked a copy where you can get it easily:
https://app.box.com/s/rpammbltgrp4fbi9tmon1dzn1p6yhte0
‘Paul Offit’s Biggest Concern About COVID Vaccines’

If you don’t feel like going over to Box to grab that copy, this excerpt will give you some of the main points:

“[Offit:] We have two ways of stopping this virus: One is hygienic measures — face masks, social distancing, hand-washing — and the other is the vaccine. With those two, we will be able to bring this virus under control. But it will take both. What worries me is that if you had to pick which is the stronger of the two, I would go with hygienic measures. I mean, if I wear a mask and stand 6 feet away from you, and you wear a mask and stand 6 feet away from me, the chances that I’m going to get the virus from you or you from me is about zero. You have two things going for you. One, you have a mask, which is going to prohibit the virus’ small droplets from traveling very far. And two, even if I didn’t wear a mask and stand 6 feet away, the odds are also that you wouldn’t get it.

Topol: And by the way, if you do get it, you get a lower dose of virus, which is important.

Offit: That’s right. You might get more mild disease. On the other hand, if we have a vaccine and it’s 75% effective against moderate to severe disease, that means 1 out of every 4 people can still get sick, including very sick. It also means probably a larger percentage than that 25% could get mild infection, or asymptomatic infection, which they could still shed, even to the point of contagiousness. We’ve been asking these trials to look not only at whether they’re protecting against moderate to severe disease, but to what extent they are protecting against shed. I think that is important to know.
But people have such an unrealistic expectation of these vaccines that they see it as the panacea, as the magic bullet to make it all go away. [emphasis mine] If people have unrealistic expectations, such that they think “I’ve gotten the vaccine, I’m good. I don’t need to wear a mask. I don’t need to social distance. I can engage in high-risk activities,” then we’ve lost one of the important arms to bring this virus under control, arguably a more important arm. If, when we bring the vaccine up in terms of users, we move social distancing and masking down, we could end up having a sort of break-even effect.

Topol: Well, you’re bringing up a critical point and that is, the vaccine effect could actually increase the number of people who are asymptomatic carriers. Because they basically have protection from beyond their mucosa. But they still have the virus in their nose and their upper respiratory tract to spread. And that’s why this coupling of continued hygiene— masks, distance, and these other measures — is going to be important all the way through until we get a very dense immunity of the population, right?

Offit: There is a formula for this, actually. If you have a 75% effective vaccine against significant shedding, then you would need to immunize about two thirds of the American population to get the R0 to less than 1, meaning to stop spread, which is what you want.”

It may well be that a vaccine with 50% effectiveness will be the best we can do. It may be that there will be multiple vaccines available, with some being best for people of one age group or health status and others for other categories. Right now we don’t know much, so again I ask that everyone keep an open mind. No knee-jerk reactions, please! Whether you take every shot available or scrupulously avoid vaccinations, at this point you don’t have enough data to weigh risks against benefits. We have to have data, and we have to have clear messaging about it from the people in charge. That might be a tougher challenge than creating a vaccine to begin with.

In other sobering news this week, more evidence came in to show that immunity to COVID-19 does not appear to last very long— another blow against the Great Barrington mindset.
https://www.reuters.com/article/uk-health-coronavirus-britain-antibody-idUSKBN27C005
‘Antibodies against the novel coronavirus declined rapidly in the British population during the summer, a study found on Tuesday, suggesting protection after infection may not be long lasting and raising the prospect of waning immunity in the community.’

But all is not lost. Antibodies are not the entirety of the immune response. And with masking and distancing, those of us who don’t get sick may still be getting small doses of the virus as we go about our business, enough to teach the body how to recognize this pathogen and fight it to at least some degree. There is evidence that people who are exposed in this way tend to get infections that stay asymptomatic. Even if no really robust long-term immunity exists, some memory will develop in their immune systems, and they should be better off than they would be without any exposure. The author likens this to variolation, the strategy used to prevent smallpox before the vaccine was invented. The key would be small doses of the virus, not the uncontrolled onslaught of a big group event with no masks.
https://www.nejm.org/doi/full/10.1056/NEJMp2026913
‘Facial Masking for Covid-19 — Potential for “Variolation” as We Await a Vaccine’

So even if we have an effective vaccine, we’ll still need to do all this other stuff that we’re getting so tired of, and there’s no end to it in the near term. I’m sorry. I would like to be able to give you better news. We just have to keep muddling along as best we can. I implore you not to make the situation any worse! Don’t travel. Don’t get together with a bunch of people indoors, and be careful outdoors. No big Thanksgiving dinner with family from far and near. Wear the damn mask. Just do it. The more effort we make now, the sooner we can be done with all this.

I can’t remember where I saw this:
COMMUNITY
IMMUNITY
I’M UNITY

Unity. Let’s try it.

************************************************************************

* Later I came across this:
 ‘Left to their own devices, people chart their paths based on their personality, how they see the world, and how they relate to risk. According to Geller, many people presented with a barrage of contradictory instructions just grow tired and give up. Others become hypervigilant, their behavior calcifying against new information that might let them ease up and enjoy life a little more. Still others simply choose optimism, no matter how dangerously misguided—such as the belief that “herd immunity” is near, or the assumption that catching the virus will have no long-term consequences for them. “People will gravitate to the positive message because it’s convenient, and it’s not scary, it’s not fearful,” Geller said.’


https://www.theatlantic.com/health/archive/2020/10/pandemic-safety-america/616858/

And still later, an interview update came from Dr. Offit, in which he discusses what may happen with an emergency use authorization, and what distribution of a vaccine may look like:
https://edhub.ama-assn.org/jn-learning/video-player/18555773
He also demolishes the Great Barrington argument:
 ‘So now suddenly herd immunity induced by natural infection has become the plan, right? But the premise is wrong. The premise is that a virus could can affect enough people in the population, that would provide immunity such that that essentially the virus would put itself out of business. That’s never happened. That’s never happened for any virus. So historically there’s no support for it. Secondly, if you had to pick the perfect virus for which it would happen, it would be measles. I mean, measles is 10 times more contagious then this virus and SARS-COVID-2. It has an [inaudible], you know contagiousness index of close to 20, where this is less than two. Two, measles induces lifelong sterilizing immunity. You are protected against all manner of infection, including asymptomatic infection, that’s not going to be this virus. And nonetheless, despite that, before there was a measles vaccine every year there would be about one to two million cases of measles. There would be 50,000 hospitalizations, and there’d be 500 deaths from measles. So there’s no such thing as this Great Barrington declaration. Plus, about 30% to 40% of the population is really at high risk.’


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Filed under health and healing, politics, psychology

When We Used to Dance

An eerie interlude with magical music by Kitka.

We will do these things again!

2 Comments

November 1, 2020 · 12:30 am

Sorting Medical Fact from Fiction, Part III: Give Me Liberty AND Give Me Death

Patients have been asking me about “herd mentality,” which they then quickly correct to “herd immunity.” Herd mentality we’ve got plenty of. Herd immunity, not so much. In fact, it’s unclear whether widespread, lasting natural immunity to COVID-19 is even a biological possibility. It may turn out to be only a mirage.

But as the pandemic drags on and we are all getting weary, some of us are worn down enough to entertain some pretty crazy notions– or to take cynical advantage of our weariness.

The Great Barrington Declaration came out on October 4, made a splash, and is still being talked about. This is a letter which calls for letting the virus essentially run wild among the younger and healthier members of the population, in order to bring about a theoretical herd immunity, while in some way protecting those who are at high risk. It’s named for Great Barrington, Massachusetts, where it was written, not because it is actually great in any way.

This declaration amounts to magical thinking. It has irresponsibly injected more confusion into an already uncertain situation. It has made the already impossible jobs of public health workers and health care providers that much harder. And yet, some people have been taken in, even some in my own profession.

Although I wouldn’t usually use Wikipedia as a reference, in this case they have an excellent overview of the document, the responses to it, and the issues involved.
https://en.wikipedia.org/wiki/Great_Barrington_Declaration

If that’s TL;DR, here’s a simpler summary:
https://news.yahoo.com/white-house-backed-great-barrington-142700156.html?guccounter=1

The declaration is such utter balderdash (insert less polite term here) in so many ways that it’s amazing it’s gotten as far as it has. You can read all about the objections to it if you wish. I’ll give you a sketch to save you some time:
— Many younger people are immune-compromised or have conditions like asthma, diabetes or obesity, putting them at higher risk of severe COVID-19. With moderate overweight now added to the list of underlying conditions that matter, it’s been estimated that about 72% of Americans fall into the high-risk category!

— It is unrealistic at best, and likely impossible, to try to separate younger and older people. Even in nursing homes, the staff is largely composed of younger workers, and obviously they must go home to their families and come back. More generally, a great many people live in multigenerational extended families. The latest figures I’ve found, from 2018, put the number at over 20% of the US population, and growing.

— Even if we have sufficient hospital beds to manage out-of-control numbers of cases, we don’t have enough skilled staff to provide care. The avalanche of cases that would be likely to result from the Great Barrington non-strategy would be impossible to care for.

If these points haven’t convinced you, listen to a group of virologists, starting here at about 50 minutes in:

https://www.microbe.tv/twiv/
https://www.youtube.com/watch?v=8IjXzadiNaA&feature=emb_logo

As I write this, New Mexico is reeling from an unprecedented surge in cases, bigger than anything seen last spring at what we thought was the height of the pandemic. Much of the world is in far worse shape than a month ago. No one is sure why this has happened, when only a few short weeks before we seemed well on the way toward beating this thing.

The doctor who was interviewed in the TWiV segment above expressed the theory that having schools open encouraged a premature feeling that everything could go back to normal. He described an 80-year-old woman in his hospital who had caught the virus at her grandson’s birthday party. It was bad enough that 20 kids and their parents got together at all, but then it rained heavily and everyone crowded inside. Without masks.

To the Great Barrington people, that birthday party would have been fine. They wouldn’t have invited Grandma, I suppose, but they would have let the kids and parents infect each other freely. One might wonder what the motivation would be for such shortsighted idiocy. It turns out that the declaration came from a libertarian think tank funded by the Koch brothers. But even if one sympathizes with the libertarian objection to any kind of government control, ending current restrictions makes no practical sense. The longer people go around spreading infection, the longer it will be till the virus is damped down and we can get back to our lives and livelihoods. Which is what libertarians and everyone else would seem to want.

But political philosophies will be moot if it turns out that lasting natural immunity doesn’t happen, and it’s looking like that is the case. Back in the spring, I was thinking more like the libertarians, that it might be ideal to catch a mild case, become immune, and move on. That was before anyone realized the potential for long-term damage— and before we started getting reports of reinfections.

While there are not many known cases so far, there are definitely people who have had COVID-19, recovered, and later been infected with a different strain. We know this because the genomes of various strains have been sequenced, so they can easily be distinguished from each other. Worse, some of the patients became more severely ill the second time, and one died. The previous infection appeared to offer no protection. We don’t know what factors influenced any of this. We aren’t yet sure of the role of innate immunity (not mediated by antibodies). We can’t yet predict how long antibodies to SARS-CoV-2 last. We’re pretty sure it’s not more than a matter of months, though.

This is terrible, vexing news, but it’s not unexpected. The common cold coronaviruses can return to torment us again and again. The same goes for flu. And those are diseases that our bodies already know how to recognize, not a new one that’s hit us out of the blue.

That leaves us in need of a vaccine.

I’m not thrilled to say that, since all vaccines entail some level of risk, and not all are very effective— and a vaccine, even if it’s an especially good one, is not going to solve all our pandemic problems. But I would like to ask you to think clearly about where we are in terms of a potential vaccine and what we are likely to get.

In our current low-trust environment, it’s understandable that a lot of people are leery of accepting a new vaccine that may have God knows what side effects. I don’t want to be among the first to try any kind of medication, myself; I’d rather let some time go by and see if problems crop up. But some people in my profession have been insisting that they aren’t going to take any COVID vaccine, no way no how. Although I’m not gung-ho about vaccines, I don’t see the logic in deciding for or against taking something before one has any information about it. A great many vaccines are in development. They have different characteristics. Some will no doubt prove to be safer than others, and some more effective than others.

More on that next time.

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Filed under health and healing, history, politics

Sorting Medical Fact from Fiction, Part II: We Need Therapy

About the time I began writing this, at the annual meeting of our New Mexico Society for Acupuncture and Asian Medicine, we heard a presentation from David Riley, MD about how to write case reports for publication in medical journals. That brought home to me how much goes into each published study that we read and how slow and incremental the scientific process can be.

At the same meeting, one of my senior colleagues went into a passionate rant about how the SARS-CoV-2 virus was engineered as a bioweapon and we are at war, hydroxychloroquine was great, we should all go to Fox News and Newsmax to get The Truth, and most stunning of all, that President Trump was the highest order of doctor because he saved the lives of the people of America by instituting a travel ban.

The rest of us sat there and gazed bemusedly at our Zoom screens. It was deeply disturbing to find one of us, a highly educated and intelligent man of mature years, spouting poisonous bilge like that. In fact, it was almost physically painful.

Then, just a few days later, we got the news that the conspiracizer-in-chief himself had come down with COVID-19. Immediately more conspiracy theories began to fly from both left and right. He was given treatments that sounded reasonable, including an experimental antibody preparation. (I don’t know why they were not adding vitamin C to the vitamin D and zinc.) That is, the treatments sounded reasonable, if we can actually believe what we were being told about them— and we are in the habit of not believing much of anything anymore. The Old Man Who Cried Wolf has trained us that way.

Dexamethasone, a common steroid that is often given in severe cases of COVID, was part of the president’s regimen. Since getting out of the hospital, he’s been even more impulsive, erratic, and incomprehensible, and many observers are assuming he’s still dexamethazoned.

Conspicuously, he was NOT treated with his famously favored hydroxychloroquine. Isn’t that interesting.

I originally started writing this post because there are people I respect, people who are influential writers and teachers, who are still touting hydroxychloroquine and insisting that it is being kept from patients by nefarious forces, just like my colleague. They still believe the persistent myth that HCQ, either by itself or with azithromycin, is a terrific treatment for COVID-19 and can be used for prevention too, but is being suppressed by Big Pharma, the FDA, The Government, etc. in order to market more expensive drugs and/or force everyone to accept a vaccine, take your pick.

Let’s try applying some logic to this. (I know, I know, nobody does that anymore.)

In order for this contention to be valid, first, there would have to BE an expensive and effective drug to market instead, either one already in existence or one being developed. As far as I know there is no such thing. Remdesivir might be what they have in mind, as it has shown itself to be useful and costs over $3000 per course, but it isn’t a “cure” and it doesn’t help with prevention. In fact, it’s still unclear whether it really helps much at all.

“J. Randall Curtis gives remdesivir to his seriously ill coronavirus patients based on statistics, not his own experience. From the bedside, he said, benefits of the drug are undetectable.
“It’s hard when you’re on the front line, knowing whether it makes a difference. People are not jumping out of bed and saying, ‘Thanks, you saved my life,’ ” said Curtis, a doctor at Seattle’s Harborview Medical Center. “We are continuing to use it, because if you look at all the data in total, there probably is some benefit.”

Second, some very inexpensive drugs and substances have come to the forefront. They are still not “cures,” but they are helping quite a lot. Dexamethasone is one. It only helps in advanced cases where a person needs help to breathe, but in those cases dexamethasone and other well-known steroids can damp down the inflammatory reactions that kill people. These are familiar medications, basic medical workhorses with wide applications, being repurposed for the present situation. There’s no new drama to be found in this story— steroids are being used to combat inflammation just like always— and there are no prominent politicians hyping it at rallies, so no one seems to be making up myths about it. Yet it’s one of the more important discoveries that’s been made about treating COVID-19.

A few months ago there was excitement about another cheap and widely available drug, famotidine (Pepcid), because people who had been taking it for heartburn and then got COVID did better than COVID patients who had not been taking it. As far as I know there is still research going on with famotidine, but I couldn’t find any very recent references to studies about it. I did hear that it was given to the president— but he hasn’t even mentioned it.

https://www.healio.com/news/gastroenterology/20200817/famotidine-linked-to-improved-outcomes-in-covid19

https://www.sciencenews.org/article/coronavirus-covid-19-heartburn-medicine-pepcid-does-not-work-antiviral

The concept is that famotidine and other histamine blockers may be able to block the cytokine storms (catastrophically overwhelming immune system reactions) that contribute to deaths from COVID. An intriguing study combined famotidine with the antihistamine cetirizine (Zyrtec):
https://www.sciencedirect.com/science/article/pii/S1094553920301462

Anticoagulants, including the old standby heparin, are important in countering the widespread clotting that often occurs with COVID-19 and can cause strokes and heart attacks. Here is one of many reports about that:
https://www.acc.org/latest-in-cardiology/articles/2020/08/26/12/45/anticoagulants-associated-with-better-survival-lower-risk-of-intubation-in-covid-19-patients

Azithromycin, very often given for sinus infections as a “Z-Pack,” was famously given along with HCQ, and is being studied in other contexts. Since antibiotics in general don’t kill viruses, why is this happening? It seems that azithromycin may actually have a role in fighting certain viral infections.
“Azithromycin is known to have immunomodulating and antiviral properties. In vitro studies have demonstrated the capacity of azithromycin in reducing production of pro-inflammatory cytokines such as IL-8, IL-6, TNF alpha, reduce oxidative stress, and modulate T-helper functions. At the same time there are multiple clinical evidences of the role of azithromycin in acute respiratory distress syndrome and against Middle East Respiratory syndrome (MERS).”

https://www.sciencedirect.com/science/article/pii/S0924857920302235

(Unfortunately, this article adds, “Furthermore, there are some concerns regarding the association of azithromycin and hydroxychloroquine because of potential QT prolongation. In fact, both drugs have this as a potential side effect and evidence regarding the safe use of this combination is controversial.”)

Are any of these drugs being “suppressed”? No. Are right-wing politicians yelling about them? Not that I know of. Maybe they should be, as the public would probably like to know more about them. But they’ve already invented their conspiracy theory, and I guess they don’t need another one.

Not that hydroxychloroquine is useless by any means. I have patients with autoimmune conditions who depend on it. But I also know of someone who died when his employer required him to take it as supposed prevention for COVID. The fact that it isn’t being widely used to combat this pandemic is NOT, I repeat NOT, a sign of a conspiracy to suppress it. It just hasn’t panned out as hoped. Nothing I have found from any credible source has said that it helped a majority of COVID patients. Some, it appeared to make worse. 

You don’t have to take my word for it. Even the most cursory search brings up multiple studies and articles.
https://www.statnews.com/2020/07/16/new-covid-19-study-despite-flaws-adds-to-case-against-hydroxychloroquine/

https://www.washingtonpost.com/business/2020/04/21/anti-malarial-drug-trump-touted-is-linked-higher-rates-death-va-coronavirus-patients-study-says/

https://www.nejm.org/doi/full/10.1056/NEJMoa2019014

https://bgr.com/2020/05/22/coronavirus-drug-hydroxychloroquine-harmfull-side-effects-death-covid-19/

I note that one study that appeared to show benefit from HCQ used it in conjunction with steroids, which may have been the part that actually worked.
https://www.msn.com/en-us/health/health-news/study-finds-hydroxychloroquine-helped-coronavirus-patients-survive-better/ar-BB16hifu

There are still sources I consider very respectable who are recommending hydrochloroquine, such as the following. As far as I can tell, such sources are quoting studies from a number of months ago, which is a lifetime in terms of COVID-19 research. More recent studies are not looking favorable, and those are the ones I’m paying the most attention to.
https://chriswoollamshealthwatch.com/your-illness/general-health/potential-covid-19-treatment-chloroquine/

Has HCQ helped anybody recover from COVID-19? Possibly. People are all biochemically different from each other. A given person might respond to a given treatment that didn’t work for most others. In the search for treatments that help the broadest population of patients, though, HCQ has appeared to be a dead end.

You have to realize that health care professionals, especially those who work in hospitals, have every reason to want effective medications for COVID. They are the ones most directly in the line of fire. If something is seen to work, even the least altruistic doctor one can imagine is going to want to have it available. If hydroxychloroquine, or HCQ plus azithromycin and/or zinc, really knocked down COVID-19 infections, and did it safely, I can’t think of any downside to distributing it everywhere. Who could possibly object? We’d all be a lot closer to resuming our regularly-scheduled lives by now.

It’s reprehensible that this has become a matter of politics. We can’t afford for it to be political.

My impression is that people often think medical authorities or pharma companies have far more information at hand than they really do, and that they must be hiding it from the rest of us. The reality is that we are all figuring this pandemic out as we go along. By the time you read this, there may have been some truly game-changing discovery— one can hope. More likely, we’ll just keep incrementally adding to our understanding. Science is a slow process, one that’s supposed to be careful and rigorous. No one is supposed to make claims before they have solid evidence, and evidence takes time to accumulate. I’ve spent many hours in virtual meetings and webinars with local infectious disease experts and public health workers, and what I see is a bunch of sincere, intelligent people doing their best to make sense of a situation that no one completely understands yet.

There has also been a persistent charge that the authorities must be dishonest because they have changed their recommendations at times. Science, as well as plain common sense, changes our understanding as new information comes in. Holding to the same opinions no matter what facts come along is more like religious belief, and that sort of bullheaded unwillingness to think has no place in a public health crisis, where we must all be willing to adapt to constantly changing knowledge and circumstances.

 

ICAM, vitamin C, and other supplements

What about vitamin C? To the best of my knowledge and googling skills, research on the use of IV vitamin C in hospitalized COVID-19 patients is ongoing and we don’t yet have study results. This summary comes from the Linus Pauling Institute:
https://lpi.oregonstate.edu/COVID19/IV-VitaminC-virus

My colleague Daniel Cobb, DOM wrote this extremely intriguing article which postulates that advanced cases of COVID-19 result in a form of scurvy. The idea is that fighting the virus uses up so much of the body’s store of vitamin C that collagen fibers can’t be replaced, leading to breakdown of tissues in the lungs and blood vessels, with fluid in the lungs and bleeding plus clotting in the vascular system. This can help explain why a patient may appear to be recovering, then suddenly crash.
https://www.faim.org/covid-19-is-really-two-diseases-to-treat-the-second-one-you-have-to-name-it-correctly

If I were hospitalized with COVID-19 or any severe pneumonia or similar illness, I would want to be given IV vitamin C. The evidence looks strong enough to me, and harm looks relatively unlikely.

Vitamin C is a major part of a strategy developed in Florida called ICAM.
https://bgr.com/2020/09/26/coronavirus-cure-icam-protocol-florida/
“ICAM isn’t a new drug, it’s an acronym for a combination of existing medications used simultaneously on patients. It uses Immunosupport drugs (Vitamin C and Zinc), Corticosteroids against inflammation, Anticoagulants against blood clots, and Macrolides to help fight infection.”
“…Norwood-Williams continued, ‘What we found out was that ICAM works as a strategy for super defense for the body. It doesn’t kill coronavirus, but it doesn’t need to. Viruses are self-limiting anyway. They have a very short life cycle. What kills people are the consequences of coronavirus in multiple ways.’”

(Macrolides are a class of antibiotics that includes azithromycin.)

A role has also been suggested for B vitamins in preventing deadly cytokine storms.
https://www.maturitas.org/article/S0378-5122(20)30348-0/fulltext#%20

Of course vitamin D is also important in any problem involving the immune system. It has been shown that low vitamin D levels make people more vulnerable to infection. What hasn’t been shown as yet is that giving vitamin D to a person who is already ill makes a difference. The most important thing we know regarding vitamins is that it’s best to keep your internal shelves well stocked with them at all times.

What should you take away from all that? If you were my patient, I would definitely recommend continuing supplements of C and D as well as a good-quality multivitamin. In general, keep your nutritional status as high as you can, eating a variety of colorful fruits and vegetables, olive oil, nuts, and fish, as tolerated. I would say that under any circumstances, but it’s truer than ever now.

The Linus Pauling Institute has a good summary of general nutrition for immunity too:
https://lpi.oregonstate.edu/COVID19/nutritional-strategies-immune-system

 

Chinese herbs, in China and in the US

It would be easy for us practitioners of herbal medicine to fall into paranoia when thinking about the lack of use of antiviral and other herbs for COVID-19 in the US. Have Chinese herbs been suppressed as a treatment? Well, sort of, because of the way our US regulatory system works. I just don’t think it’s a Nefarious Plot.

Chinese doctors already had experience developing herb formulas to treat SARS in the early 2000s, as well as for epidemics over the centuries. When COVID hit, they had a place to start. They quickly put together herbal strategies that could treat the range of symptoms they were seeing, and the published literature on those looks quite positive. They also ramped up the use of venerable formulas for prevention.

John and Tina Chen at Evergreen Herbs/Lotus Institute have done a great service by translating materials from China about specific herbs and formulas that have been used against COVID. A lot of this is layperson-friendly, and all of it is free to access.
https://www.elotus.org/articles

Herbal pharmacology is a well-established science, and many herbs have been shown to inhibit the reproduction of viruses, prevent them from entering cells, break up thick phlegm, act as anticoagulants, or do other things that are relevant to this disease. John Chen has given webinars that explicated specific mechanisms by which components of herbs can accomplish their actions against coronaviruses, some of which are the same as those of antiviral drugs. It’s fascinating.

I’ve stocked up my clinic’s pharmacy with all the herbs I can get from the Chinese protocols. Since I have not needed to treat any patients with current cases of COVID, thankfully, I haven’t used the formulas for the acute disease, but if I or my family members get sick, we can start treating immediately, and if patients do report symptoms, I can deliver herbs to them. We have been making use of time-honored preventive formulas over the months.

However, in this country, we are not even allowed to say that we can treat COVID with any means outside mainstream medicine. (Note that I am telling you only that certain protocols have been shown to help in China and that certain herbs have been shown objectively to have relevant actions, not claiming that any specific herbs treat or cure the disease.) Colleagues across the country have used herbs successfully against this virus nonetheless. I have yapped as loud as I could about this to any medical person who would listen.

There hasn’t been a big result. Does this mean that They are trying to suppress the use of herbs? Not necessarily. In the US, herbs are regulated more like food and less like drugs; another regulatory category for traditional medicine is clearly needed but has not been created as yet (long story, won’t go into it here). That means that making claims that an herbal product treats a disease is fraught with difficulties.

In China, herbs are prescribed in hospitals, often cooked as water decoctions in the traditional manner. Here there is no way to accomplish that in a hospital. If doctors in American hospitals wanted to give already-prepared herb formulas in pills, I suppose they could, but then there would be no insurance reimbursement, nor pharmacists who knew what to do with those medications. Our system just isn’t set up to use natural substances in hospital settings, or to make them affordable to patients who can’t pay out of pocket. My impression from trying to get the information from China in front of MDs is that they are often very much open to it, but they’re not sure how to make use of it. In practical terms, that means it all falls by the wayside.

In addition, there is some prejudice here about studies done in other countries, very much including China. American regulators and doctors typically want to see evidence from studies done here, or at least done exactly the way they would be done here, whether that makes sense in a given case or not.

I have the most intense hope that medicinal herbs will be employed far more than they have been so far, and that we can tap into the wealth of Asian medical experience to improve our own situation. On a small scale, I’m sure we can. Unfortunately, the same kinds of holes in our healthcare “system” that plague us on other levels make it unlikely that this will happen in a widespread way anytime soon.

Despite all that, we should be making more use of herbs, and I would like to see forces within my own profession advocating more strongly for them. We don’t have a lot of options. MDs complain that we don’t have enough tools in our toolbox, but most of them don’t even know about these important tools that we’ve had for many years.

 

One definite upside to this year of medical horror is that we are being forced to learn so much, knowledge that will help us to cope not only with this pandemic but with the next one and the next.

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Filed under health and healing, politics, psychology

What Are Viruses? In a Way They Are Us

Coronavirus structure. An artistic response to the last SARS epidemic, in glass. https://www.lukejerram.com/glass/gallery/sars-corona-virus

At the beginning of the year, I wrote about the goddess Kali, having no idea how soon she’d be coming after us.

I also wrote about the interconnectedness of everything on the planet and everywhere, and how the dichotomy of humans vs. nature is false.

It turns out that even the dichotomy of viruses vs. us is false. We all learned in school that viruses are tiny beings that exist in a strange twilight zone between the living and the nonliving, and that they can’t reproduce without using the machinery of plant or animal cells. I hadn’t followed that thought to its conclusion, which is that since viruses must build themselves out of the materials of our own cells, they are in a sense made out of us. They, too, are inextricably entwined with ourselves.

This came up when I was looking for layperson-friendly articles to explain viral structures and functions to my readers and patients. Here is a source:
“Conserved and host-specific features of influenza virion architecture.”
https://www.ncbi.nlm.nih.gov/pubmed/25226414

“Abstract: Viruses use virions to spread between hosts, and virion composition is therefore the primary determinant of viral transmissibility and immunogenicity. However, the virions of many viruses are complex and pleomorphic, making them difficult to analyse in detail. Here we address this by identifying and quantifying virion proteins with mass spectrometry, producing a complete and quantified model of the hundreds of host-encoded and viral proteins that make up the pleomorphic virions of influenza viruses. We show that a conserved influenza virion architecture is maintained across diverse combinations of virus and host. This ‘core’ architecture, which includes substantial quantities of host proteins as well as the viral protein NS1, is elaborated with abundant host-dependent features. As a result, influenza virions produced by mammalian and avian hosts have distinct protein compositions. Finally, we note that influenza virions share an underlying protein composition with exosomes, suggesting that influenza virions form by subverting microvesicle production.”

OK, that was not a particularly layperson-friendly paragraph, so let’s unpack it. First, what is a virus? It is simply a chain of RNA or DNA, which normally is covered by a coating or envelope of protein. A virion is the whole package of genetic material plus the coating that allows it to get into cells, that is, the infective form of the virus. Note that virions are pleomorphic— they can exist in different forms. We’ll come back to that.

 Virions contain “substantial quantities of host proteins.” That’s the part where they’re made out of us. That’s also how we know what sort of host the virus developed in originally, and can tell that the current SARS-CoV-2 came from bats.*

But there is a deeper answer to the question “what is a virus?” and it is that a virus is information. That information is constantly transmitted between species, just as similar particles are generated and used by organisms within themselves. From the same paper as above:
“Spherical influenza virions are a similar size to exosomes, membrane-bound structures which also transfer protein and RNA between cells. By comparing separately-purified exosomes and virions we show here that they also have a strikingly similar protein profile – by many measures, an influenza virion is simply an exosome that has been enriched with additional components. Similarities have been noted between exosomes and a number of other enveloped viruses, most notably HIV, for which the ‘Trojan exosome hypothesis’ was proposed to explain virion budding as a subversion of cellular pathways for exosome biogenesis.”

I’m embarrassed to tell you that in decades of reading in medicine and biology, I had never learned of the existence of exosomes. It turns out that cells are constantly releasing exosomes, which are little packets of information in the form of microRNAs with coatings, very similar to viruses, and which can turn genes on or off and affect the functions of other cells that encounter them. This includes exosomes we ingest in our food!  This is one of the mechanisms by which substances in foods create benefits to our health.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4851829/
“Interspecies communication between plant and mouse gut host cells through edible plant derived exosome-like nanoparticles”
“It has been known for decades that people eating a variety of edible plants daily are the recipients of many beneficial health effects when compared to subjects that ingest fewer types of edible plants. Ingesting EPDENs from a variety of fruits and vegetables daily would be expected to provide greater beneficial effects for maintaining gut homeostasis than ingesting EPDENs from a single edible plant.”

Exosomes are even present in breast milk, providing a way to convey the mother’s immunity to the baby.

“With the recent discovery that non-coding microRNA’s in food are capable of directly altering gene expression within human physiology, this new study further concretizes the notion that the age old aphorism ‘you are what you eat’ is now consistent with cutting edge molecular biology.”
— Sayer Ji, https://www.greenmedinfo.com/blog/amazing-food-science-discovery-edible-plants-talk-animal-cells-promote-healing

Indeed, you are what you eat, and you are also what you breathe in. Back to viruses. What gobsmacked me when I read all this is that I had seen very similar ideas way back in my youth, in the Seth material! It turns out that decades before these discoveries, the Seth entity (famously channeled by Jane Roberts) had been telling us the same things. And I had been thinking about his ideas when I first considered writing this post; for some reason they had stuck in my mind all these years. I didn’t expect to be able to find specific quotes, but the internet being such a magical place, I was able to come up with some right away:

“Many viruses INHERENTLY capable of causing death, in normal conditions contribute to the overall health of the body, existing side by side as it were with other viruses, each contributing quite necessary activities that maintain bodily equilibrium.”

“All viruses of any kind are important to the stability of your planetary life. They are a part of the planet’s biological heritage and memory. You cannot eradicate a virus, though at any given time you destroy every member alive of any given strain. They exist in the earth’s memory, to be recreated, as they were before, whenever the need arises.”

“Viruses appear to be “the bad guys,” and as a rule you think of them separately, as for example the smallpox virus. There are overall affiliations in which viruses take part, however, in which delicate balances are maintained biologically. Each body contains countless viruses that could be deadly at any given time and under certain conditions. These — and I am putting it as simply as possible — take turns being active or inactive within the body, in accordance with the body’s overall condition. Viruses that are “deadly” in certain stages are not in others, and in those later stages they react biologically in quite beneficial ways, adding to the body’s stability by bringing about necessary changes, say, in cellular activities that are helpful at given rates of action. These in turn trigger other cellular changes, again of a beneficial nature.”

“Now: In the same way that a member of such a society can go [askew], blow his stack, go overboard, commit antisocial acts, so in the same fashion such a person can instead trigger the viruses, wreck their biological social order, so that some of them suddenly become deadly, or run [amok]. So of course the resulting diseases are infectious. To that degree they are social diseases. It is not so much that a virus, say, suddenly turns destructive — though it does — as it is that the entire cooperative structure within which all the viruses are involved becomes insecure and threatened.

“You are not aware of the inner army of viruses within the body that protect it constantly. Host and virus both need each other, and both are part of the same life cycle.”

“Thoughts interact with the body and become part of it as viruses do. Some viruses have great therapeutic value. The physical body will often let down its own barriers to these, knowing they will counteract certain others that are not beneficial at the time.
So-called harmful viruses are ever-present within the body. You are very rarely vulnerable to any but a small percentage, though you carry within you traces of the most deadly of them all of the time. Viruses themselves undergo transformations completely unsuspected by medical men. If one virus disappears and another is found, it is never suspected that the first may have changed into the second; and yet through certain alterations of quite natural character such is the case.” [Remember the pleomorphic nature of flu viruses that we read about above.]

“More is always involved, however, for those viruses that you consider communicable do indeed in one way or another represent communications on a biological level. They are biological statements, literally social communications, biologically made, and they can be of many kinds.”

“There are all kinds of biological reactions between bodies that go unnoticed, and they are all basically of a social nature, dealing with biological communications. In a fashion viruses—in a fashion—again, are a way of dealing with or controlling the environment. These are natural interactions, and since you live in a world where, overall, people are healthy enough to contribute through labor, energy, and ideas, health is the dominating ingredient—but there are biological interactions between all physical bodies that are the basis for that health, and the mechanisms include the interactions of viruses, and even the periods of indisposition, that are not understood.”

“The species is also always in the process of keeping within its genetic bank millions of characteristics that might be needed in various contingencies, and in that regard there is a connection, of course, between, say, viruses of many strains and the health not only of man but of other species.”

“The epidemics then serve many purposes — warning that certain conditions will not be tolerated. There is a biological outrage that will be continually expressed until the conditions are changed.”

Wow. If there was ever a time for biological outrage, surely it is now. 

Sayer Ji elaborates this “open-access” view of the biome in an article connecting it with our non-coding “junk” DNA and the Gaia hypothesis:

“This view also invites a complete re-visioning of the tree of life. Unlike the conventional model, where the DNA is hermetically sealed off within the lockbox of each species, evolving in isolation at a glacial pace, except for extremely rare horizontal gene transfer events (such as retroviral vectors that incorporate into the germline and become endogenized as endogenous retroviruses), the newer, more “open access” model would permit species to alter and affect another’s phenotype in real-time, along with potentially altering its long-term evolutionary trajectory by affecting epigenetic inheritance patterns. This speaks to a co-evolutionary and co-operative model, with all areas of the tree of life, co-developing in a highly complex and seemingly highly intelligent, carefully orchestrated manner.

… So, in the post-Genomic era, it is starting to look like the ‘dark matter’ of the human genome is eclipsing in importance the known, protein-coding sequences, which account for only about 1.5% of the DNA’s 3 billion base pairs. Why? Because it has been recently discovered that most of our genome (estimated 70-90%) is transcribed into non-coding RNAs. And why would this be so, if not for a purpose? Life does not concern itself with producing anything without reason.” [my emphasis]
https://www.greenmedinfo.com/blog/genetic-dark-matter-and-return-goddess

Please consider this very carefully. Species can affect each other’s structure and function in the moment, and they can affect each other’s evolutionary path by changing inherited traits, something that until fairly recently was considered laughable. And viruses are part of that web of communication. 

One might wonder why terrible diseases exist. Many explanations could be brought up, but it is important to remember that most viruses, most bacteria, most fungi do not create disease, and some actually prevent it. Among these are the viruses which kill harmful bacteria in our mouths, and of course the crucially needed bacteria that live in our guts. Like it or not, we are not so much individuals as communities in motion, ships carrying innumerable passengers and crew who must all work together to stay afloat.

**************************************************************************

The Seth entity and many others remind us that disease and resistance to it are largely (or entirely) produced by our thoughts, both on an individual and a population level. This does not mean that we should stop our physical-world measures to reduce transmission of COVID-19 or any other illness. Although the physical world is essentially an illusion, if you jump off a cliff, gravity will have something to say about it! We have to live in our shared reality and follow its rules. However, we can also use our thoughts to reduce the trouble we find ourselves in and to create new structures as we recover.

EFT teacher Dawson Church reports: 
“Three years ago, with a wonderful group of research colleagues, I studied the levels of immunoglobulin antibodies in people at a 2 day EcoMeditation workshop (with a lot of tapping) at Esalen (Groesbeck et al., 2018). Plus a weeklong EFT tapping workshop (including EcoMeditation; Bach et al., 2019).

“We found that the weekend retreat was associated with a rise in immunoglobulin levels of 27%! That’s a big increase in your body’s ability to fight off invading viruses!”

“While the coronavirus is a “novel” virus and we don’t know how well our existing antibodies work against it, we do know that it’s very useful to have 27% better general immunity!”

He can be found at https://www.eftuniverse.com/

Lynne McTaggart, well-known for her Intention Experiments and Power of 8 intention groups, is holding weekly Facebook Live sessions of applying group thoughts to mitigate the coronavirus crisis, as well as weekly group sessions to help with healing for individuals. https://lynnemctaggart.com/

EFT tapping, meditation, prayer, whatever you choose— you can use your coronacation time to improve your individual situation and the world. I sincerely hope that you are physically and mentally well and that you have enough material goods and finances to get by. If you don’t, please reach out for help in any way you can!

 

 

*‘But how did the outbreak occur? Solving this medical mystery is important to prevent future pandemics. What’s increasingly clear is that the initial “origin story” — that the virus was spread by people who ate contaminated animals at the Huanan Seafood Market in Wuhan — is shaky.

‘Scientists have identified the culprit as a bat coronavirus, through genetic sequencing; bats weren’t sold at the seafood market, although that market or others could have sold animals that had contact with bats. The Lancet noted in a January study that the first covid-19 case in Wuhan had no connection to the seafood market.’
https://www.washingtonpost.com/opinions/global-opinions/how-did-covid-19-begin-its-initial-origin-story-is-shaky/2020/04/02/1475d488-7521-11ea-87da-77a8136c1a6d_story.html

**********************************************************************

Here is more of the relevant Seth material, with the quotes above in context. There was far too much to include in the body of the post. I found these passages at https://findingseth.com, https://www.wireclub.com/topics/philosophy/conversations/UmK3dAOnShBELwai0, and the Seth Quotes page on Facebook.

These books contain the quotes:
NoME = The Individual and the Nature of Mass Events
NoPR = The Nature of Personal Reality
TES = The Early Sessions
DEaVF = Dreams, Evolution and Value Fulfillment
WTH = The Way Toward Health

“The viruses and infections were of course present. They always are. They are themselves fragments, struggling small fragments without intention of harm. You have general immunity, believe it or not, to all such viruses and infections. Ideally you can inhabit a plane with them without fear. It is only when you give tacit agreement that harm is inflicted upon you by these fragments.” -Seth, Early Sessions, Vol 1

“Give us a moment … In those terms, thoughts move far quicker of course than viruses. The action of the virus follows the thought. Each thought is registered biologically. Basically (underlined), when you have an immunity to a disease you have a mental immunity.
You think of viruses as evil, spreading perhaps from country to country, to “invade” scores of physical mechanisms. Now thoughts are “contagious.” You have a natural immunity against all thoughts that do not fit in with your own purposes and beliefs, and naturally (pause, groping), you are “inoculated” with a wholesome trust and belief in your own thoughts above others. The old ideas of voodooism recognized some of these concepts, but complicated and distorted them with fears of evil, psychic invasion, psychic killing, and so forth. You cannot divide, say, mental and physical health, nor can you divide a person’s philosophy from his bodily condition.”
—NoME Chapter 6: Session 841, March 14, 1979

“The patient, therefore, often feels relatively powerless and at the mercy of any stray virus that might come along. The facts are that you choose even the kind of illness that you have according to the nature of your beliefs. You are immune from ill health as long as you believe that you are.”
—NoPR Chapter 5: Session 624, October 30, 1972

“Many viruses INHERENTLY capable of causing death, in normal conditions contribute to the overall health of the body, existing side by side as it were with other viruses, each contributing quite necessary activities that maintain bodily equilibrium.
“If (certain viruses) are triggered, however, to higher activity or overproduction by mental states, they then become ‘deadly.’ Physically they may be passed on in whatever manner is peculiar to a specific strain.
“Literally, individual mental problems of sufficient severity emerge as social, mass diseases.”
—The Individual and the Nature of Mass Events, Session 802

NoME Chapter 6: Session 840, March 12, 1979   5/52
[… 3 paragraphs …]
(When I arose early on the 26th so that I could wrap the proofs for mailing, however, I noticed that Billy [their cat] didn’t appear to feel well. Jane watched him while I went to the post office. He was no better when I returned, and as the morning passed we came to realize that he had a urinary problem. That afternoon I took him to the veterinarian, who kept him for treatment; the problem was serious; by then the cat was in great pain. Jane and I both wondered: Why Billy? Why should such a seemingly perfect young creature suddenly become that sick, for no observable reason? “We were shocked,1 no doubt about it,” I wrote in my notes for the 836th session, a private or nonbook one which Jane gave that evening. During the session Seth discussed Billy’s illness to some extent, while also giving the first “installment” of an answer to a longstanding question of mine: I was curious about the relationship between the host — whether human, animal, or plant — and a disease it might contract, one that was “caused,” say, by a virus. I’ll return to the question at the end of these notes.
[… 6 paragraphs …]
(“All viruses of any kind are important to the stability of your planetary life. They are a part of the planet’s biological heritage and memory. You cannot eradicate a virus, though at any given time you destroy every member alive of any given strain. They exist in the earth’s memory, to be recreated, as they were before, whenever the need arises.
[… 5 paragraphs …]
(Pause.) Viruses appear to be “the bad guys,” and as a rule you think of them separately, as for example the smallpox virus. There are overall affiliations in which viruses take part, however, in which delicate balances are maintained biologically. Each body contains countless viruses that could be deadly at any given time and under certain conditions. These — and I am putting it as simply as possible — take turns being active or inactive within the body, in accordance with the body’s overall condition. Viruses that are “deadly” in certain stages are not in others, and in those later stages they react biologically in quite beneficial ways, adding to the body’s stability by bringing about necessary changes, say, in cellular activities that are helpful at given rates of action. These in turn trigger other cellular changes, again of a beneficial nature.
[… 3 paragraphs …]
Now: In the same way that a member of such a society can go [askew], blow his stack, go overboard, commit antisocial acts, so in the same fashion such a person can instead trigger the viruses, wreck their biological social order, so that some of them suddenly become deadly, or run [amok]. So of course the resulting diseases are infectious. To that degree they are social diseases. It is not so much that a virus, say, suddenly turns destructive — though it does — as it is that the entire cooperative structure within which all the viruses are involved becomes insecure and threatened.
[… 3 paragraphs …]
You are not aware of the inner army of viruses within the body that protect it constantly. Host and virus both need each other, and both are part of the same life cycle.

NoME Chapter 6: Session 841, March 14, 1979   8/21
[… 5 paragraphs …]
The case was startling, again, because of the obvious suicidal acts. The poison was, after all, left as evidence. Had the same number of people been found dead (pause) of a vicious disease — smallpox or whatever — the virus involved would have been the villain. I want to discuss thoughts and viruses, along with the health of the body.
You think of viruses as physical, and of thoughts as mental. You should know that thoughts also have their physical aspects in the body, and that viruses have their mental aspects in the body. At times you have both asked why an ailing body does not simply assert itself and use its healing abilities, throwing off the negative influence of a given set of beliefs and thoughts.
When you think of thoughts as mental and viruses as physical, the question is understandable. It is not just that thoughts influence the body, as of course they do; but each one of them represents a triggering stimulus, bringing about hormonal changes and altering the entire physical situation at any given time.
(Pause at 9:16.) Your physical body … give us time … is, as an entity, the fleshed-out version — the physically alive version — of the body of your thoughts. It is not that your thoughts just trigger chemical reactions in the body, but that your thoughts have a chemical reality besides their recognizable mental aspects. I will have to use an analogy. It is not the best, but I hope it will get the point across: It is as if your thoughts turned into the various appendages of your body. (Emphatically:) They have an invisible existence within your body as surely as viruses do. Your body is composed not only of the stuff within it that, say, X-rays or autopsies can reveal, but it also involves profound relationships, alliances and affiliations that nowhere physically show. Your thoughts are as physically pertinent to your body as viruses are, as alive and self-propagating, and they themselves form inner affiliations. Their vitality automatically triggers (long pause, eyes open) all of the body’s inner responses. When you think thoughts, they are conscious. You think in sentences, or paragraphs, or perhaps in images. Those thoughts, as clearly as I can explain this, rise from inner components of which you are unaware.
[… 1 paragraph …]
(9:28.) Give us a moment … In those terms, thoughts move far quicker of course than viruses. The action of the virus follows the thought. Each thought is registered biologically. Basically (underlined), when you have an immunity to a disease you have a mental immunity.
You think of viruses as evil, spreading perhaps from country to country, to “invade” scores of physical mechanisms. Now thoughts are “contagious.” You have a natural immunity against all thoughts that do not fit in with your own purposes and beliefs, and naturally (pause, groping), you are “inoculated” with a wholesome trust and belief in your own thoughts above others. The old ideas of voodooism recognized some of these concepts, but complicated and distorted them with fears of evil, psychic invasion, psychic killing, and so forth. You cannot divide, say, mental and physical health, nor can you divide a person’s philosophy from his bodily condition.
Give us a moment … While I say all of this about thoughts and viruses, remember the context of the discussion, for new information and insights are always available to an individual from Framework 2, and the body does indeed send its own signals.
[… 2 paragraphs …]
The people who died at Jonestown believed that they must die. They wanted to die. How could their thoughts allow them to bring about their [bodily deaths]? Again, the question makes sense only if you do not realize that your thoughts are as physically a part of your body as viruses are (intently).
[… 5 paragraphs …]

NoPR Chapter 7: Session 631, December 18, 1972   7/23
[… 5 paragraphs …]
You must remember that you dwell always in a natural framework — which means that your thoughts themselves are as natural, say, as the locks of your hair. In what may seem to you to be an odd analogy I will compare your thoughts with viruses,* for they are alive, always present, responsive, and possess their own kind of mobility. Physically speaking at least, thoughts are chemically propelled, and they travel through the universal body as viruses travel through your temporal form.
Thoughts interact with the body and become part of it as viruses do. Some viruses have great therapeutic value. The physical body will often let down its own barriers to these, knowing they will counteract certain others that are not beneficial at the time.
So-called harmful viruses are ever-present within the body. You are very rarely vulnerable to any but a small percentage, though you carry within you traces of the most deadly of them all of the time. Viruses themselves undergo transformations completely unsuspected by medical men. If one virus disappears and another is found, it is never suspected that the first may have changed into the second; and yet through certain alterations of quite natural character such is the case.
So viruses can be beneficial or deadly according to the condition, state, and needs of the body at any given time. It is known that one disease can often cure another; sometimes, left alone, an individual will go from a serious disease through a series of less severe ones that are seemingly unrelated to the original problem.
[… 1 paragraph …]
(Pause at 9:58.) I am not suggesting that you not visit doctors or not take drugs of that nature, as long as you believe in the structure of medical discipline that the Western world has evolved. Your bodies have been conditioned to it through the use of such medications since birth. There are many casualties, but this is still a system that you have chosen, and your ideas still form your reality. No one dies who has not made the decision to do so — and no disease is accepted blindly. Put simply, your thoughts can be regarded as invisible viruses, carriers, sparks setting off reactions not only within the body but the entire physical system as you know it.
Your thoughts are as natural as the cells within your body, and as real. They interact with one another as viruses do. While you are in this reality there is no division between the mental, the spiritual, and the physical. If you think there is, then you do not sufficiently understand the spirituality of the flesh or the physical reality of your thought.
[… 5 paragraphs …]
It is natural to live after death, and natural to return the body to earth and [then to] form another. It is natural for your thoughts to be as quick, responsive, and alive as viruses. It is natural for you to have probable selves as well as reincarnational existences.

DEaVF1 Chapter 6: Session 906, March 6, 1980   10/39
[… 8 paragraphs …]
Subject: Viruses as part of the body’s overall health system, and viruses as biological statements.
Viruses serve many purposes, as I have said before.1 The body contains all kinds of viruses, including those considered deadly, but those are usually not only harmless, or inactive, but beneficial to the body’s overall balance.
[… 1 paragraph …]
(9:01.) In certain fashions (underlined), that system also keeps the body from squandering its energies, preserving biological integrity. Otherwise it would be as if you did not know where your own house began or ended, and so tried to heat the entire neighborhood. So some indispositions “caused by viruses” are accepted by the body as welcome triggers, to clean out that system, and this applies to your present indispositions.
More is always involved, however, for those viruses that you consider communicable do indeed in one way or another represent communications on a biological level. They are biological statements, literally social communications, biologically made, and they can be of many kinds.
(Still quietly, but at a good pace:) When a skunk is frightened, it throws off a foul odor indeed, and when people are frightened they react in somewhat the same fashion at times, biologically reacting to stimuli in the environment that they consider alarming. They throw off a barrage of “foul viruses”—that is, they actually collect and mobilize from within their own bodies viruses that are potentially harmful, biologically trigger these, or activate them, and send them out into the environment in self-protection, to ward off the enemy (more vigorously).
In a fashion this is a kind of biological aggression. The viruses, however, also represent tensions that the person involved is getting rid of. That is one kind of statement. It is often used in a very strong manner in times of war, or great social upheaval, when people feel frightened.
Now, your friend had been to the Olympics (last month, at Lake Placid, New York), and he was charged by the great physical vitality that he felt watching that athletic panorama. [Because of that, and for other personal reasons], he could find no release for the intense energy he felt, so he got rid of it, protected himself, and threw out his threatening biological posture: the viruses.
[… 2 paragraphs …]
(Pause at 9:17.) There are all kinds of biological reactions between bodies that go unnoticed, and they are all basically of a social nature, dealing with biological communications. In a fashion viruses—in a fashion—again, are a way of dealing with or controlling the environment. These are natural interactions, and since you live in a world where, overall, people are healthy enough to contribute through labor, energy, and ideas, health is the dominating ingredient—but there are biological interactions between all physical bodies that are the basis for that health, and the mechanisms include the interactions of viruses, and even the periods of indisposition, that are not understood.
[… 12 paragraphs …]
1. Seth first mentioned viruses in the 17th session for January 26, 1964, when I asked him to comment upon the recent deaths of our dog, Mischa, at the age of 11, and of a pair of kittens Jane had obtained from the janitor of the art gallery where she worked part time. (The kittens had the same mother, but had come from successive litters.) I was 44 and Jane was 34, and in conventional terms both of us were still struggling—not only to learn about ourselves and the world, but to find our creative ways in that world. Seth’s answer to my question was more than a little surprising and saddening to us, and opened up a number of insights:
[… 1 paragraph …]
“The viruses and infections were of course present. They always are. They are themselves fragments, struggling small fragments without intention of harm. You have general immunity, believe it or not, to all such viruses and infections. Ideally, you can inhabit a plane with them without fear. It is only when you give tacit agreement that harm is inflicted upon you by these fragments. To some degree, lesser, dependent lives such as household pets are dependent upon your psychic strength. They have their own, it is true, but unknowingly you reinforce their energy and health.
[… 5 paragraphs …]

DEaVF2 Chapter 7: Session 906, March 6, 1980   1/34
[… 11 paragraphs …]
The species is also always in the process of keeping within its genetic bank millions of characteristics that might be needed in various contingencies, and in that regard there is a connection, of course, between, say, viruses of many strains and the health not only of man but of other species.

WTH Chapter 2: January 28, 1984   2/33
[… 9 paragraphs …]
— is instead the result of an exaggeration or overextension of perfectly normal body processes. You are not attacked by viruses, for instance, for all kinds of viruses exist normally in the body. There are no killer (underlined) viruses, then, but viruses that go beyond their usual bounds. We will have more to say about such issues later on in the book — for I hope to show you how certain feelings and beliefs do indeed promote health, while others promote an unfortunate extension or exaggeration of perfectly normal bodily processes, or viral activity.
[… 3 paragraphs …]
(Long pause.) People have been taught that their bodies are a kind of battleground, and that they must be in a constant state of readiness lest they be attacked or invaded by alien germs or viruses or diseases that can strike without warning.

NoME Chapter 1: Session 802, April 25, 1977   9/63
[… 4 paragraphs …]
Dictation: (Pause, one of many.) Now: To a certain extent (underlined), epidemics are the result of a mass suicide phenomenon on the parts of those involved. Biological, sociological, or even economic factors may be involved, in that for a variety of reasons, and at different levels, whole groups of individuals want to die at any given time — but in such a way that their individual deaths amount to a mass statement.
[… 8 paragraphs …]
Now if you believe in one life only, then such conditions will seem most disastrous, and in your terms they clearly are not pretty. Yet, though each victim in an epidemic may die his or her own death, that death becomes part of a mass social protest. The lives of intimate survivors are shaken, and according to the extent of the epidemic the various elements of social life itself are disturbed, altered, rearranged. Sometimes such epidemics are eventually responsible for the overthrow of governments, the loss of wars.
[… 1 paragraph …]
The epidemics then serve many purposes — warning that certain conditions will not be tolerated. There is a biological outrage that will be continually expressed until the conditions are changed.
[… 1 paragraph …]
The sight of the dying gave them visions of the meaning of life, and stirred new [ideas] of sociological, political, and spiritual natures, so that in your terms the dead did not die in vain. Epidemics by their public nature speak of public problems — problems that sociologically threaten to sweep the individual to psychic disaster as the physical materialization does biologically.
(Pause.) These are the reasons also for the range or the limits of various epidemics — why they sweep through one area and leave another clear. Why one in the family will die and another survive — for in this mass venture, the individual still forms his or her private reality.
[… 17 paragraphs …]
They do not “worry.” They do not anticipate disaster when no signs of it are apparent in their immediate environment. On their own they do not need preventative medicine. Pet animals are inoculated against diseases, however. In your society this almost becomes a necessity. In a “purely natural” setting you would not have as many living puppies or kittens. There are stages of physical existence, and in those terms nature knows what it is doing. When a species overproduces, the incidences of, say, epidemics grow. This applies to human populations as well as to the animals.
[… 2 paragraphs …]
There are also “trial runs” in human and animal species alike, in which peeks are taken, or glimpses, of physical life, and that is all. Epidemics sweeping through animal populations are also biological and psychic statements, then, in which each individual knows that only its own greatest fulfillment can satisfy the quality of life on an individual basis, and thus contribute to the mass survival of the species.
[… 2 paragraphs …]
Many children, who, it seems, should have died of disease, of “childhood epidemics,” nevertheless survive because of their different intents. The world of thought and feeling may be invisible, and yet it activates all physical systems with which you are acquainted.
[… 1 paragraph …]
Love involves self-respect, the trust in individual biological zest and integrity. To that extent, in their way animal epidemics have the same causes as human ones.

https://www.wireclub.com/topics/philosophy/conversations/UmK3dAOnShBELwai0
from The Individual And Nature of Mass Events.–by Jane Roberts———–
—— “Unfortunately, many of your public health programs, and commercial statements through the various media, provide you with mass meditations of a most deplorable kind. I refer to those in which the specific symptoms of various diseases are given, in which the individual is further told to examine the body with those symptoms in mind. I also refer to those statements that just as unfortunately specify diseases for which the individual may experience no symptoms of an observable kind, but is cautioned that these disastrous physical events may be happening despite his or her feelings of good health. Here the generalized fears fostered by religious, scientific, and cultural beliefs are often given as blueprints of diseases in which a person can find a specific focus-the individual can say: `Of course, I feel listless, or panicky, or unsafe, since I have suchandsuch a disease.’
————— “The breast cancer suggestions associated with self examinations have caused more cancers than any treatments have cured. They involve intense meditation of the body, and adverse imagery that itself affects the bodily cells. Public health announcements about high blood pressure themselves raise the blood pressure of millions of television viewers.
—— “Your current ideas of preventative medicine, therefore, generate the very kind of fear that causes disease. They all undermine the individual’s sense of bodily security and increase stress, while offering the body a specific, detailed disease plan. But most of all, they operate to increase the individual sense of alienation from the body, and to promote a sense of powerlessness and duality. Your “medical commercials” are equally disease promoting. Many, meaning to offer you relief through a product, instead actually promote the condition through suggestion, thereby generating a need for the product itself.”

“Examine the literature that you read, the television programs that you watch, and tell yourself to ignore those indications given of the body’s weaknesses.

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Encountering Electronic Voice Phenomena in Person, Part II

“Chopin Anew” by Jan Nyka. This image is amusingly appropriate in the context of EVP, don’t you think?
http://www.jannyka.com/index.php?/commercial/people/

At the beginning of the ASCS conference, Suzanne Giesemann gave a charming, inspiring, but no-nonsense talk about her development as a medium, which included stories about striking synchronicities— and another slew of them for me. Here she outlines her journey from hard-nosed Navy commander to professional mystic: https://www.suzannegiesemann.com/about-suzanne-2/

I want to tell you about an enlightening anecdote from Suzanne. One day, during her meditations, she received a visit from an entity who called himself Odin. Ohhhkkaaayyyy, she thought. She didn’t remember much about Norse mythology, so she went off and read up about him. What she found was a whole package of synchronistic threads that connected with people close to her, having to do with lightning and runes in particular. The next time she encountered Odin, she blurted out, “Are you real?”

“I am as real as you are,” he replied.

“But you’re a myth!” Suzanne insisted.

You’re a myth!” was the answer to that.

 The idea was that all personalities, human and otherwise, bubble up from the substrate of the universal mind, and all are pretty much the same in essence, and all equally real or unreal, depending on how you look at it. That’s about as close as I can get to explaining my experiences with such eminences as Kuan Yin or Medicine Buddha.

And as close as I can get to explaining the following.

As I described last time, I was putting a lot of effort into listening during October, and something began to happen that interfered mightily with that. At first mildly, then catastrophically, I developed a case of constant high-pitched tinnitus. By the last week of the month, it had taken over my life and I could hardly think of anything else.

I suspected that the new problem might have something to do with my trip to the conference, either the work with the spirits, the flight, the drastic changes of altitude and humidity, or all of the above. I’d also had a slight virus sort of thing right after the trip. I started looking for help to sort it out. That’s when things got even weirder.

I began with a remote polarity treatment from the person who had helped me with issues like this before. My therapist encountered a crowd of beings around me who seemed to all be trying to talk to me at once, and she thought that was creating the ringing in my ears. She came up with a strategy for communicating with them one at a time in a controlled way that would limit any trouble. Sigh… I’ve had all too many issues over the years with entities knocking hard on my doors… but I guess it’s an occupational hazard.  And it has led in fruitful directions at times.

For a while after that session, the sound in my ears died down a bit. The theory about these critters being the main cause of the tinnitus doesn’t seem to have panned out in the time since then, but they were most definitely present and they needed to be dealt with. I cautiously set about making their acquaintance, just a few of them. They were very accessible, and seemed enthusiastic and positive about communicating with me. One gave me a warm hug. Another— I’m grateful for this— reached into my head and tweaked my eyes so that colors became dramatically brighter and for quite a while the usual dryness was gone. Perhaps more ominously, another asked why I was bothered by the ringing, since they were “tuning me” and I ought to be happy about it.

I didn’t detect anything untoward, but I wasn’t comfortable with having anyone trying to control me or use me for their own agenda, especially without my conscious understanding and consent. I made an appointment with my psychic mentor, Mendy Lou Blackburn, who is always the person I turn to when matters like this get beyond my abilities. When I went to bed, I asked Fryderyk what he thought was going on, and he had something to say about it, but in the morning I couldn’t remember what it had been.

Mendy Lou and I looked extensively at the whole situation and tried to figure out how these entities fit in. They didn’t seem connected with the Big Circle, the group Vicki and friends work with. Mendy could see them clearly, as a sort of vortex containing multiple small lights. They appeared to her to be a mix of beings of different levels of development. When she used the term elementals, I remembered that Fryderyk had said the same thing the night before.

At one point I looked around for my link to the Big Circle, for comparison, and instantly Braden popped into the room in a burst of light, so Mendy Lou got to meet him and get a sense of his fun-loving personality. It was comforting to have him show up. Fryderyk also made himself known, but he stayed in the background.

So there I was with an unwanted “fan club” and still an intolerable level of constant noise. I went to the office and put my questions aside for the time being. By the next day, with the ringing still driving me nuts, I felt I couldn’t stretch my stressed and irritated self far enough to deal with the mysterious entities anymore. Apologizing, in case they were sincerely there for my good, I wrapped them up in a sort of package and pushed them out of my field. I just didn’t know what else to do at that point. Since then I haven’t heard anything further from them.

I told Vicki about all this, and she confirmed that Braden and company were not involved and didn’t know who these beings were either. The Big Circle folk told her to let me know that I was “climbing Jacob’s ladder” and all was well. All the sources seemed to agree that I was somehow being changed to be able to perceive more, and that I should be patient with the process. I felt a little bit better.

The process of clearing attachments and emotional junk continued with a remote treatment from James Rolwing, and Thought Field Therapy (the original version of tapping on acupressure points) with Diana Ristenpart. After that, the tinnitus changed, in quality though not volume, and became a less obnoxious type of sound so that it was more tolerable. A range of pure sine wave frequencies disappeared and I was left with an array of tiny chimes combined with cicadas. Strange how that is less bothersome!

After a lot of phone calls, I was able to get in with an audiologist and a nurse practitioner at an ENT office, and they found inflammation in my Eustachian tubes— a potential physical cause for the sound. Mercifully, my hearing tested as mostly intact, except for a small deficit at very high frequencies. I’d been terrified of having a significant hearing loss, which is often associated with tinnitus. Since I’ve always hated noise and have carefully protected my ears, this whole thing has seemed awfully unfair!

With the onset of the ringing, everything in my environment became oddly loud, subjectively, and my impression was that the effect was different from the hyperacusis that can occur with hearing loss. Sound is much more three-dimensional and multilayered, richer and more colorful, and I pay attention to it differently. Once Fryderyk told me that music is an environment in which one can move about, and I think I know vividly what he meant now.

So is a process of “tuning” still going on? Am I going to be able to hear more of what nonphysical sources want to tell me? Or am I taking a long time to get over a viral infection and a great deal of stress? All of these? I don’t know if I’ve had enough brain-space lately to be able to tell. No dramatic new openings appear to have occurred in my psychic development to match my increased awareness of physical sound. Meanwhile, treating for inflammation and taking Chinese herbs for the pattern I’m showing has helped, as far as I can tell.

I did have an unusually extensive conversation with my composer friend, though, and I’d like to think that I was showing a little more ability to hear what he wanted me to know. This happened on 11/17:
Fryderyk showed up when I was about to go to sleep, as he so often does. I reported that my tinnitus had lessened, and told him that I hoped to be able to hear him better through whatever process was going on with the changes in my ears.

I asked about his efforts to speak through direct voice, wondering why it seemed worthwhile to take so much trouble to make physical sounds rather than just talk to someone inside their head or through channeling. He replied that it is important for him to speak in actual words, not just thoughts, because words have a physical effect on the material world.

“In the beginning was the word?” I asked. His answer was something to the effect that in the beginning was a thought, then a word that shaped reality.

“How does music compare to words?” Up to that point he had been more or less directly dropping concepts into my head, despite the subject being the primacy of words, but this came out as a clear verbal message: “Music is a scaffolding on which we can build reality.” That was a striking idea that I wanted to be sure not to forget, so although I wanted to get to sleep, I dutifully grabbed my notebook and pen. Which, as it has done many times, broke the connection.

After settling back down, I was able to get back in touch with him, and we continued along the same lines. A direct-voice medium is like a radio, he told me; you tune the medium, tune yourself in, your own station. There were images of communicating with me, in contrast, being something like wandering through a cave with twists and obstructions.

I asked if things might be easier if I were a trance medium. He doesn’t like to work with them, he replied, because they can’t really give consent. Even though they’ve consented to the overall procedure, they can’t filter or respond to any of the communication. He prefers the relationship, the dialogue involved in working with someone who is aware of what’s going on.

(Regarding “Music is a scaffolding on which we can build reality,” a musician friend expressed something strikingly similar to this just a couple of days ago, even saying, “In the beginning was the word.”  She said she is trying to affect the world from the inside through music and meditation lately, rather than continuing to work with political organizing and that kind of thing, as she used to.  I expect that other musicians have expressed similar thoughts.)

Vicki mentioned that Braden had warned her against thinking she is communicating with any Famous Dead People, because they are likely to be impostors– although he himself had brought Fryderyk to meet his mother.  For example, he said, if someone shows up who purports to be Elvis, you should run. I mentioned this to Mendy Lou, who recounted the time she not only met Elvis, but had a lengthy conversation with him, many years ago when she was working in Las Vegas. I also mentioned it to a patient who has a strong interest in these matters, and she replied that I shouldn’t be surprised if I did run into Elvis sometime, because he’s her cousin, albeit a distant one. Six degrees of separation and all that.

So when I showed up at Vicki’s presentation, and she saw a momentary flash of her friend “Fred,” she pushed the thought aside.  Why in the world would someone associated with him walk into her workshop?  Her boggle threshold had to be raised a bit, along with mine.  The pattern that began with meeting my Famous Dead Person so many years ago seems to be building up more coherence over time, but I’m still not always certain what is being asked of me.  Now I’ve been brought into the Big Circle project in some way, and telling you about it must be part of that.  Otherwise, I’m awaiting further developments.

 

Mendy Lou Blackburn:  http://mendylou.com/
James Rolwing:  https://www.facebook.com/pg/PatternReleaseEnergetics/about/?ref=page_internal
Lunasol Polarity Therapy:  https://daynaurora.wixsite.com/lunasol-polarity?fbclid=IwAR06LGeVHFtlqrv8ALvx0qJevC3_DcmpCGHqOxl9wVyndUDZ64cFtBcf2bU

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What Is This Qi Stuff, Anyway?

(Written for my colleagues on Acupuncture and Oriental Medicine Day, 10/24/18, and posted on the website of the New Mexico Society for Acupuncture and Asian Medicine.)

The field is the sole governing agency of the particle. — Einstein


There is a school of thought that seems to be gaining currency in our profession lately, which says that the concept of Qi is nothing more than a quaint misunderstanding of what the ancient sages were really writing about, and that our medicine is really all about the nervous system and other purely physical aspects of the body.

This is simply not true.  In an apparent effort to align their work with biomedical science, these authors are actually ignoring a great deal of that same science, not to mention the experiences of myriad practitioners and patients. 

Let me start with typical human perceptions of the energetic field surrounding the body, the manifestation of Qi we think of most often.  While Qi can be complicated to pin down in terms of exactly what types of energy and what frequency ranges are involved, close to the body it’s very simple to perceive and to demonstrate. 

When I am scanning for active points or disturbances in patients’ bodies, the person on the table often says, with surprise, “I can feel exactly where your hand is!”  Of course they can, as this is a normal human ability.  When patients ask me what Qi is, or what is meant by Qi Gong, I have them try a very simple exercise: Hold your palms near each other, about a half inch apart.  Notice what you feel. A kind of pressure, a bit like the feeling of trying to bring two magnets together with the same poles facing?  Warmth?  Tingling?

Nearly everyone can perceive this immediately.  I’ve tried this exercise with hundreds of people when I’ve given presentations to groups, and only a couple have ever said that they didn’t feel anything. 

When I used to teach Reiki, I introduced the concept of the human biofield with another simple exercise.  One person would stand facing a wall, eyes closed.  Another person would walk up to them from the back.  The first person would raise her hand when she felt the presence of the other one.  This would happen consistently when the two were about four feet apart.

But although those effects are consistent and reliable, science likes objective, numerical measurements with instruments.  There are plenty of those to be had as well, and many of them have been done by researchers right here in the US.  That’s been going on for decades.

Earlier this month I had the opportunity to meet the biophysicist Beverly Rubik, who has spent 40 years studying the human biofield, and was part of the group that coined that term.  Her current work is largely in the area of biophotons, the weak but important light emitted from the body in the ultraviolet range.  Among other things, she has studied the changes in biophoton emissions involved with healers and healees, showing that more light is emitted from the hands of healers when they are doing their work.  One instrument she uses to detect biophotons is the Bio-Well gas discharge visualization camera, which is available commercially and has clinical applications that could be useful in an acupuncture office.

She stated at the conference that as a child she could feel energy, but that “it was educated out of her.”  The biofield, she said, is proposed to be “a high-speed wireless communication system, a bridge between the mind and body.”

I had already encountered Dr. Rubik’s work in a 2016 online course, “The Science of Energy Medicine,” given by the Association for Comprehensive Energy Psychology.  Here are some quotes from her presentation there:

‘… I see the biofield as a complex dynamic standing wave within and around the body. Let me tell you more. You’re already familiar with the concept of standing waves from musical instruments, for example a wood instrument, a clarinet. There’s a standing wave when it’s being sounded, or the plucking of a string in a violin or a guitar. Once again, a standing wave is vibrating and rendering sound. Not only sound standing waves are possible. There are also electromagnetic standing waves, too.’

‘There was one main prediction from the biofield hypothesis, and that is that if we can shift the biofield, we can change the physiology and chemistry and move the body, the body mind, to a new steady state….’

Experiments have consistently shown that intention is of great importance in causing measurable energetic effects: ‘I come back to that old principle of Oriental medicine. Where mind goes, chi, or energy, flows, and the blood and flesh follow.  This is the bottom line when it comes to how we can heal ourselves. We must change our minds. Then there are shifts in the biofield, and then the flesh and blood is the slowest to change overall.’

You might wonder why, after four decades of work like this, the science of the biofield is not more familiar, even to those of us who deal with it every day. Dr. Rubik gave some reasons why it is not: ‘We have certain challenges in biofield science. We are dealing with complex dynamical fields that are actually very low-level that become difficult to measure and we have to use a variety of tools. There is no one singular tool that you can grab off the shelf that’s ready-made to look at the biofield, but rather a collection of different tools to understand and probe the biofield through different windows.

‘There’s also very little funding and no concerted effort. Unfortunately, the NIH has dropped the ball and it is not a lead agency. We have no leading organization that’s making a concerted effort to forward biofield science or its understanding in the frontiers of medicine, and I’ve long been an advocate of something I call a Human Energy Project [along the lines of the Human Genome Project].’

Here is an article in which Dr. Rubik gives a lucid overview of methods of measuring the biofield:
https://www.faim.org/measurement-of-the-human-biofield-and-other-energetic-instruments

Another researcher who started measuring the biofield, even earlier, was Valerie Hunt, who began as a scientist with no knowledge of or interest in esoteric or energetic matters.  She eventually developed new instrumentation that could detect immensely higher frequencies than had been measured around the body previously, in the range of hundreds of thousands of cycles per second.

‘My academic background is as a neurophysiologist, and I was also a registered physical therapist. I was working in electromyography and electrocardiography, and I was interested in the patterns of electromyographic energy in the body that were related to emotions. Eventually, I established a pattern of emotions connected with neurological energy. In the process, I was the first researcher to have a telemetry, electromyography instrument. This was when the first astronauts went into space. They had to have monitors of their basic health — the heart rate, the blood pressure, and the galvanic skin response — sent from space. They did this using telemetry, which is a radio frequency instrument system. It would send a signal on an FM frequency down to the earth, where NASA would record the FM frequencies and know what was happening to the astronauts.

‘When I heard about this, I got in touch with NASA and the young scientist who had first made that telemetry instrumentation, and I had him build for me the first telemetry electromyography instrument. This meant I could test a person using an FM frequency, a radio frequency, process the data through my instrumentation and record it. And when I did this I found the electromagnetic energy field.

‘This was in early 60’s, and I thought, “Oh my God, what have I got here?” So I brought in researchers from the university’s chemistry, physics, and engineering departments. I said, “What have I got, an artifact?” And they kept saying I didn’t, that my equipment was working fine. They tested everything, and finally I realized I was dealing with a new kind of energy in the body.’

https://healthontheedge.wordpress.com/2012/01/28/the-human-energy-field-an-interview-with-valerie-v-hunt-ph-d/

Dr. Hunt famously worked with the healer Rosalyn Bruyere, and was able to correlate her perceptions of the human aura with the readings made by her instruments.  In addition to making measurements of the biofield, she was able to create practical applications for healing.  She was still going strong on a number of projects when she died in 2014.

All of these electromagnetic emanations from the body are relatively weak.  How do we explain the much more extreme effects that can be produced by well-trained Qi Gong masters and some others?  That’s not at all clear, but the effects are incontrovertibly there.  For example, a fascinating series of trials by Mikio Yamamoto in Japan was reported by Lynne McTaggart in her seminal book The Intention Experiment, involving a master doing tohate, in which the master could push another person back several yards through sheer force of will and Qi, while the other was trying to resist.  The master was isolated in an electromagnetically shielded room on the fourth floor of a building, while his student was placed in a similar room on the first floor.  Neither the distance nor the shielding prevented the effect; in nearly a third of 49 trials, the master was able to push the student back.  (p. 53)

A nonexistent energy could not visibly, objectively move a body. 

Probably quite a few of us have felt a more mundane version of this kind of effect, being pushed back from the treatment table when a blockage in a patient suddenly released, maybe even feeling that we were “knocked across the room” by a considerable force.  How can the biofield, which seems so feeble when measured, create a force like that?  I don’t know of anyone who has answered that question in terms of biophysics, and it is urgently begging for an answer.  There has to be something more to Qi than the types of electromagnetism we have detected in and around the body so far.

At the conference where I met Dr. Rubik, I had an unusually dramatic experience of being strongly tapped between the eyes by someone who was not physically present.  It didn’t hurt, but it knocked me back a little, and everyone in the room saw that.  Some years ago, such a person pushed my whole body a few inches sideways on my chair.  You can’t help but be impressed when an invisible force moves you against (or at least without) your will.

The other issue with explaining Qi solely as a matter of electromagnetic fields is that electromagnetic effects rapidly diminish with distance, but Qi has no trouble at all being transmitted across any given amount of space.  The tohate experiments are a particularly vivid example of that, but many of us do remote treatments that are effective in a quieter way.  What, precisely, is being transmitted?  Or is that the wrong question?

Here, from the ACEP course, is Gary Schwartz attempting to deal with this issue:
‘Now, how do we explain effects that are taking place across 3000 miles or in London, which is what, 6000 miles from Tucson [where he is based]? Or Sydney, Australia, which is even further. Electromagnetic field effects are insufficient to explain that kind of data because the intensity of electromagnetic fields decreases with the square of the distance, and they are modified by all kinds of objects in the environment. That’s one reason why you need to consider higher level or more sophisticated theories of physics to be able to explain this.’

‘To say that a quantum field is involved in distance, which it may very well be, for example, does not mean that the electromagnetics are not involved in proximal things. You can have multiple layers of mechanism being operative at the same time. That’s why I use a staircase for the explanations so people can see this. The problem with skeptics and probably most of us is that we don’t look at the whole picture.’

So at this point, we are very clear about many aspects of the human biofield— which we can call a manifestation of Qi— but there are large and crucial holes in our understanding.

To be continued….

 

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New Beatitudes for a Hurting World

Sometimes social media, for all the trouble it causes and all the time it sucks, can bring real inspiration and even be a transmitter of grace. I am grateful to have encountered Nadia Bolz-Weber, an extraordinary Lutheran minister and founding pastor of the House for All Sinners and Saints church, in a video on Facebook. I hope it’s OK with her that I transcribed her stunning distillation of Christianity:

Blessed are the agnostics.
Blessed are they who doubt,
those who aren’t sure,
those who can still be surprised.
Blessed are those who have nothing to offer.
Blessed are they for whom death is not an abstraction.
Blessed are they who have buried their loved ones,
for whom tears could fill an ocean.
Blessed are they who have loved enough
to know what loss feels like.
Blessed are they who don’t have the luxury
of taking things for granted anymore.
Blessed are they who can’t fall apart,
because they have to keep it together for everyone else.
Blessed are those who still aren’t over it yet.
Blessed are those who mourn.
Blessed are those who no one else notices,
the kids who sit alone at middle school lunch tables,
the laundry guys at the hospital, the sex workers,
and the night-shift street sweepers.
Blessed are the forgotten,
blessed are the closeted,
blessed are the unemployed,
the unimpressive,
the underrepresented.
Blessed are the wrongly accused,
the ones who never catch a break,
the ones for whom life is hard,
for Jesus chose to surround himself
with people like them.
Blessed are those without documentation.
Blessed are the ones without lobbyists.
Blessed are those who make terrible business decisions
for the sake of people.
Blessed are the burned-out social workers
and the overworked teachers
and the pro-bono case takers.
Blessed are the kindhearted NFL players
and the fundraising trophy wives.
And blessed are the kids who step
between the bullies and the weak.
Blessed is everyone who has ever forgiven me
when I didn’t deserve it.
Blessed are the merciful,
for they totally get it.
You are of heaven, and Jesus blesses you.

(Line breaks and punctuation are my best guesses.)

After the tears ran their course and I could see again, I looked at the comments on her presentation. (You know what a bad idea that usually is.) And yes, there were those who had to let everyone know how much more theological knowledge and biblical scholarship they had at their disposal than this trained and ordained minister, who they instantly labeled as a heretic. There was even a heated argument about some translations of the Bible being valid and others being heretical. Way to totally miss the point, folks.

What I found particularly shocking— even though I rather expected it to come up— was the view that God will not forgive everyone, only some who deserve it. I’ve seen it before, but I’ve never gotten used to it. A God who withholds love is a very weird God for a religion whose adherents like to say “God is love.”

Some even said that it’s incorrect to say that we are not supposed to judge others, that indeed we should and it’s biblical to do so. But one doesn’t need to have a great deal of scriptural knowledge to remember “Judge not lest ye be judged.”

It surprises me to realize that the rather stodgy and ordinary Catholic parish I belonged to as a child somehow didn’t infect me with the controlling, judgmental spirit exhibited by so many folks who claim to be Christians. I might have expected Catholicism to be far to the more rigid side of the spectrum of denominations, but it often seems to be relatively open. Not always, but often. At any rate, I don’t think it’s only in recent years that I got the idea that Jesus’ teaching is more like Pastrix (her term) Nadia’s words and less like judgment and shaming and inflexible rules that no one can really follow.

The Jesus that Nadia allies herself with seems like the one I’ve met, the one you heard about here if you were around to read this a year ago: https://elenedom.wordpress.com/2017/06/21/you-know-my-heart/
Maybe that’s the Jesus you know too. The one who championed the poor and marginalized while criticizing the rich and self-satisfied. How can inclusion and forgiveness be heretical for Christians?

I wrote in that post: “Perhaps the people I am complaining about have tapped into a pervasive field of fear and judgment, just as I connected with a field of love and acceptance. I would suppose that it is absolutely real to them. I know where I would rather live, and I know which is more likely to generate a world that is better for all of us.”

And now I have to go and work on tolerance myself:

Blessed are those who sincerely read their holy books
even when they ignore the parts they don’t like,
for they are trying to make sense of a crazy world.
Blessed are all of us with our preconceived notions.
Blessed are those who hurt so much inside,
believing themselves to be flawed,
that they must constantly point out the flaws of others.
Blessed are the judgmental,
who find themselves to be unworthy.
Blessed are the spiritually immature,
who rely on being told what to think,
for they will grow up eventually.
Blessed are they who see evil everywhere,
because in their way they are trying to be good.

And blessed are all those who love anyway,
no matter what, without question, without ceasing.

 

The Sarcastic Lutheran blog: http://www.patheos.com/blogs/nadiabolzweber/
http://www.nadiabolzweber.com/
She writes books, too. I just preordered her next one, Shameless: A Sexual Reformation.

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When we lose our minds, where do they go?

Thank you to DailyOM for the image. Photographer unknown.

 

A former patient of mine, an elderly lady with severe dementia, passed on a few weeks ago. She had commented many times that she was ready to go whenever it happened, but that she hadn’t been invited yet. At last she received that invitation.

She had told me some years ago about seeing her husband a number of times after his death (long before she was stricken with dementia), and she kindly gave me a copy of her notes on those events. However, it wasn’t entirely clear that she was describing genuine spirit contacts; some of the instances sounded more like dreams, like the one in which she said her husband was driving, which I don’t really understand. I wasn’t sure what to do with the less-clear notes and I didn’t use them in a post. Now, since I’m thinking of her and since she did take the trouble to write them for me, I’m copying them here. She didn’t want her name used, she said at the time, so I’m respecting her wishes and referring to her as R. I’ve removed the names of her husband and other family members as well.

Numbers refer to addresses, and names are those of the family dogs. R. wrote “he had both legs” because her husband had had a terrible time with diabetes that sadly had included amputations.

Note that the events from 2000 and 2004 in particular do sound very typical of spirit contacts.
*************************************************************************

1998
No. 1   at 1848— New room— he liked it
No. 2   at 8711
No. 3   with Reggie walking towards me on Stilwell [a street], I had Skipper walking to him (going north) he had both legs, and he looked good.
No. 4   8711— in the shower
No. 5   we were sitting huddled together on the curb— it was very cold.

Jan. 1999
No. 6   He was driving me from Eastdale to 8711 in a snowstorm— we had three dogs.
No. 7   S. came, we were having an estate sale at 8711
No. 8   S. came to take me with him to a gun show, going to England (8711)

May 1999
No. 9   S. came to new shop, he was sitting reading the paper
No. 10   We delivered a cake together from CIMM., we had to get more frosting to finish it

June 1999
No. 11   Saw S. and Zack, just for a minute. Zack was jumping up and down— they were going for a walk

July 1999
No. 12   Saw S., he was waiting for me with his arms open to me— made me very sad.

May 31, 2000
No. 12   Saw S. at Lagniappe (restaurant)— he was coming down the hallway, smiling, looking good.

Nov. 1, 2000, 11 am
No. 14   I did not see him but I felt him there at 8711, I was by B.’s bedroom and there was a distinct loud thump in the closet by his gun room— I opened the door & found N.’s duvet coverlet that we had been searching for. I know S. was there, I could feel him close to me. His love reached out to me.

Oct. 10, 2004
No. 15   I saw S. just for a few minutes, he was very agitated & did not speak to me— it was the day G. (cousin) had a heart attack— he was running back and forth— I had not actually seen him in four years

*************************************************************************

(R.’s daughter told me that she heard the thump mentioned in No. 14.)

R. was a vibrant and talkative lady, full of stories about her life in three different countries and her experiences of being a child during WWII. (She had been particularly incensed at the Germans for dropping bombs nearby because they scared her dog.) She had been an energetic businesswoman throughout her adulthood and into old age. In the last few years of her life she was severely affected by dementia, and there was a kind of grey curtain covering her face, so that it was difficult to see through it to who she really was.

In Chinese medicine we have the concept of Shen, often translated as “spirit” but not quite synonymous with it. Shen is what you see when you look into someone’s eyes. You know what I mean— the Shen can appear bright, haunted, clouded, darkened, or spaced out and not all there. An animal can project these effects as much as a human can. Facial expression is only part of it. And when it fades, everyone can tell.

When we lose our minds, where do they go? Are they still there the entire time?

Did I ever tell you the story about Adyashanti’s mother and her client? I was reminded of it while thinking about R. Adyashanti is an American spiritual teacher, and in a talk I heard online, he related something his mother had told him about one of her home-health clients. She was working with a lady who was approaching the end of her life, who had such advanced Alzheimer’s that she no longer spoke. The lady suddenly popped up with this statement: “I just want you to know that none of this is really affecting me.” Then the lights went out again and never came back on. You can imagine that the caregiver, as she reported, thought that she must have been hallucinating for a moment. I wish I had more details— I don’t even know the name of Adyashanti’s mom.

Terminal lucidity is well-documented though not well understood. People with dementia also have moments of astonishing clarity. R.’s hospice caregiver reported that R. had at times been with it enough to teach her a few words of French. That’s amazing for a woman who needed explicit step-by-step instructions just to dress herself.

My best understanding comes from Bruce Lipton’s concept that the body and brain are only the receiver, while the mind is a program being broadcast from somewhere else. In dementia, the “TV set” works very poorly, but the program is still going on.

I’d love to see R.’s latest episode.

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I Only Work in Inner Space, Part II

I jotted down the following one evening in Grants, NM, when I was staying over in order to go out to see a patient in a remote location the next day. I didn’t add the date, so I don’t know even what year it was, but it has been quite a while since I worked at that office. I’d estimate that I wrote it around 2010, while thinking about that matter of trying to explore inner space without becoming a “space case.” It came out more or less as advice to people who are starting out as intuitive healers in a world that may not even believe their work exists. I think it’s still worth sharing, so here it is, with some minor editing:

Be open to being wrong. Be open to being right.

Some new intuitives, realizing how often they turn out to be correct, might take off on a power trip of some kind. Especially when frightening or distressing material comes through, it should not be stated as an absolute fact that cannot be avoided. Don’t pretend to have all the answers to anything. And don’t impose your point of view or your system of beliefs on anyone as if it were the ultimate. Don’t judge or act self-righteous.

More often, though, the problem is that we constantly second-guess ourselves and fail to trust valid information when it comes to us. I try to maintain a healthy skepticism about ideas that come into my own head, the same as I would with ideas from any other source, constantly checking any way I can. However, the temptation to edit every thought can stop the flow and make it impossible to accomplish anything.

When I do intuitive healing with patients, I prefer to work in collaboration with the person on my table. So often, I see something that seems totally off the wall and vanishingly unlikely to me, but I screw up my courage and tell the patient about it, and it turns out to be dead on. This gives the patient an opportunity to add her own insights, and we find a path through the jungle together, tossing out ideas and testing them until we find the issues that are most fundamental and clear them. Sometimes the patient is sleeping or otherwise not amenable to joining in on this process, and in that case I can still get a lot done, but it’s all the more powerful when we work together.

My point is that I’m not in the business of proving I can divine all the answers; my job is to aid patients in their journey toward healing, not to impress them with my skills. Not that I never feel a need to prove that I can do what I do, especially with the pseudoskeptic types, but it’s crucial to let go of all such concerns if we want to get clear information.

I feel fortunate that I don’t have to identify myself as a professional psychic. If that were the case, I’d always be expected to come up with revelations of some kind, preferably earth-shattering ones. Sometimes neither I nor the patient can find profound meanings in their illnesses and injuries, and many times there’s no need to. We can just do some needles, bodywork, or herbs, and everything’s fine.

One of the things I admire about my mentor Mendy Lou Blackburn, who does identify herself as a professional psychic, is that she doesn’t tell her clients what they want to hear, unless that’s what they need to hear. It’s pretty easy to figure out what a person is hoping you’ll tell them, even without any great psychic ability. A person could probably make a lot of money just feeding comforting, flattering words to clients, but anyone who’s honest knows that would lead to no good. There is a middle way of using firmness to express hard truths without dictating to, insulting, or unnecessarily frightening the client.

I’ve been writing as if you are doing readings for other people, or planning to do so, but perhaps you intend only to gather intuitive impressions for your own development. We need to be all the more careful in reading or channeling for ourselves because we may be quite blind to our own beliefs and preconceived notions— they are so close we can’t see them clearly.

Be open to greatness.

Betsy Morgan Coffman told our beginning channeling class that we might find ourselves in contact with some very high-level being, Jesus for example, and that often people get upset and refuse to trust that this is happening. “But think about it,” she said. “Why wouldn’t Jesus want to talk to you?”

But what of the Wayne Bents of the world [Bent was an abusive cult leader who was jailed and was much in the news when I originally wrote this], the people who are sure that not only is God talking to them, He is telling them to gather followers who will treat them as His representatives on earth? Bent reported being told that he was the Messiah in so many words, if I remember correctly. I use him as an example because there is general agreement that he’s delusional. That is, he’s been less successful than some, and done more obvious harm, or at least been caught at it. But what’s the essential difference between Bent and, say, Joan of Arc? Perhaps “by their fruits” is still the best way that you will know them.

Some years ago I was part of a Noetic Sciences group that held meetings with inspirational speakers and uplifting activities. Once a young guy showed up and introduced himself, quite matter-of-factly, as the latest incarnation of some great line of spiritual teachers or world leaders, I don’t remember what exactly. This pronouncement was delivered in the same tone as if he’d told us he lived in Bernalillo or had just started college. Totally normal for him. When I looked toward him, I saw a black space in the room where he should have been. He scared the hell out of me, and I hoped he’d never come back. Nobody else had a bad feeling about him— I asked them later. I never saw him again, and I don’t know what fruits, if any, he or his message produced. Every so often I run into someone with claims along the same lines, and am not sure what to think. My own tales of my experiences with famous deceased humans and higher beings may strike someone in a similar way, so I can’t judge. I just know that that particular young man left me feeling extremely uneasy.

You probably will never receive a message that says you’re the Messiah or the incarnation of some other august figure. But never doubt that you are as deserving of enlightenment as anyone.

If, instead, a message you get tears you down, it’s probably coming from you and not Them. Source/Spirit/Higher Powers/the Divine might be applying tough love at times, not letting you get away with laziness or self-deception, but won’t belittle you or discourage your sincere efforts. They typically seem to think better of us than we do of ourselves; They see the reality of the infinite beings we truly are.

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